Tuesday, October 15, 2019

Sermon: Giving as an act of thanks (Oct. 13, 2019)


Pentecost 18C/Lectionary 28
October 13, 2019
Stewardship #2 – Giving as an act of thanksgiving
Luke 17:11-19
1 Thessalonians 5:16-24

INTRODUCTION
         Today’s stewardship theme is “giving as an act of thanksgiving.” So before we get to the readings, let’s get in the right frame of mind. Take a moment to share with the person sitting next to you two things you are thankful for. But here’s the catch: it cannot be your family, friends, health, home, comfort, or Jesus. Those are great, but I want you to go deeper than that. Be as specific as you can…
         Anyone want to share what you came up with?
I’m not going to give you a lot of background on these texts today, but I do want to give you some listening guidance, which is simple: as you listen, watch for the ways gratitude is expressed in these texts – physically, spiritually, emotionally – and think about how you do or could express gratitude intentionally in your own life. Let’s listen.
 [READ]

Grace to you and peace from God our Father and our Lord Jesus Christ. Amen.
         You’re flipping through a magazine or scrolling online and your eye lands on a picture, an advertisement. It is a picture of several young, attractive people sitting in a nicely appointed living room with a fireplace. They are all laughing, and each person is holding a particular wine glass…. a glass which can be found at Target, for only $4.99 per glass! Your mind starts to subconsciously form a possibility: if you own a set of these glasses, this lovely dinner party could happen in your own home, and you could have all those friends to go with it! Ahh, your picture of what you’d like your life to look like can be a little closer to your grasp… if only you owned this set of wine glasses.
Or that car. Or the newest Apple product.
         Sound familiar? If you’ve observed the progression of advertising strategy over the years, you’ll notice that these days this is often the approach advertising takes: the goal of an ad is to show you what you lack. An effective ad transports you to a place that shows you what you wish your life was like, and convinces you that if you only had this product in your life, you will be closer to what you think life should be like.
         It’s brilliant really, because it feeds into our natural inclination to view life through a lens of scarcity. We all want to be and have enough, right? Enough time, enough money, enough energy, enough control. And yet we seldom think we do have enough. We don’t have enough money or time, we aren’t strong or skinny enough, or smart enough, or brave enough, or talented enough. And this is just confirmed by advertisements, and our peers, and our own negative self-talk – everywhere we look, we are convinced that we lack.
         All of this has spiritual implications as well, and especially when it comes time to think about stewardship of these resources which we may feel are lacking. When we consider what we will give to God, our survival instincts kick in: “I don’t have enough,” we think, “so maybe I’ll just have to give less to the church. I have greater need right now, so I’ll cut back on my offering.” Maybe you don’t feel that way… but I know that I do. Even now, as Michael and I are managing the ever-increasing costs of raising kids, with daycare and preschool and extra-curriculars, not to mention student loans and a mortgage, it is very tempting to look at how much we give back to God and say, “Well, we could probably cut that back a little bit to cover these expenses.” It seems like a practical choice – our offering is one of the few “expenses” that isn’t a set amount. But in the end, I realize, it is a choice that comes from an attitude of scarcity: the myth of not-enough.
         That myth is a powerful one. I realize that in terms of physical resources it is not a myth for you – if you’re on a fixed income or just lost a job or something – but the overarching attitude of scarcity is most certainly a myth, because we know that our God is one of abundance, who gives us many blessings from the breath in our bodies to food on our table to the people in our lives to the gift of his own Son. God is abundant in generosity! Yet even surrounded by so many blessings, it is so easy to slip into that scarcity mindset, that feeling of not-enough.
So how do we break free? How do we move from an attitude of scarcity, to an attitude of abundance?
“Rejoice in the Lord always. Pray without ceasing. Give thanks in all circumstances, for this is the will of God in Christ Jesus for you.” These are Paul’s words to the Christians living in Thessalonica, but they are words that can also speak powerfully to us today, especially on this topic of scarcity.
Let’s start with the last part, “Give thanks in all circumstances,” because gratitude is a powerful antidote to scarcity. One year in November, I saw some people on Facebook doing something called “30 days of thankfulness,” where they posted one thing every day of November that they were thankful for – and it had to be something different each day. I decided to give it a try. At first it was easy. But after a while, especially on days when nothing extraordinary happened, I had to get creative so I wouldn’t repeat. So, I was thankful for pumpkin seeds, or for the softness of my dog’s ears, or for fresh, clean sheets. I had to search specifically for something to be grateful for. And then I had to articulate it, sharing it with others. In doing this, something happened: I found my attention was less on my need and my lack, and more on the many blessings around me. And when I found so many blessings around me, I also found myself trusting God more and myself less – because there was no way I could possibly provide for myself the beautiful color of the leaves, or the feeling of my child’s arms around my neck, or the relief I get from a huge belly laugh. Those things are gifts of pure grace, from an abundantly generous God.
We see the power of articulating our gratitude in our Gospel lesson, too. Nothing here says that the other nine lepers weren’t also thankful. What makes the one leper unique is that he was the only one who turned around to say something about it, to praise God and thank Jesus. In response to that, Jesus says, “Your faith has made you well,” or sometimes translated, “whole.” And isn’t that true – praise and gratitude have a way of pulling us out of ourselves, focusing on another, and thus bringing things into perspective. And so, we do become more whole.
That must be why Paul also suggests that the Thessalonians “rejoice in the Lord always.” Not now and then, not when we think of it, not just Sunday mornings, but all the time, every time we notice a way God has blessed us, given to us, provided for us. If you struggle to do that, do like I did that November – try every day to write down something specific for which you are grateful, or three somethings, or even go crazy with five. Share them with someone else. And say a prayer of thanksgiving to God for those blessings. I’m sure, if you make this a habit, you will find over time that your attitude of scarcity begins to dissipate, and you might also find you become more generous with your resources: time, talent, and treasure.
Finally, Paul says, pray without ceasing. And this is really key. One of the things the Celebrate Generosity stewardship program we are using insists upon is to appoint a prayer chair, because as the leader book says, “A stewardship program without prayer is like a Christian church without Christ.” God has entrusted these many blessings to us, our many resources, and so how can we possibly know how faithfully to manage them without consulting with God about it? A part of that prayer may be to name some of your blessings in writing or aloud, and give thanks for them. A part of it may be to rejoice in what God has given to you. But a part of it must be to ask God, “What would you have me return to you, for all your bounty and generosity to me?”
These practices – rejoicing in the Lord, praying without ceasing, and giving thanks in all circumstances – are exactly that: practices. They are not things that we do once and call it a week. They are things that are sometimes very difficult, and we need to work at them, to practice them. They are all things that, even if we are good at them, need to be revisited every day.
And I’d like to suggest that your giving habits can be a part of that practice. There is some giving to God that should be sort of automatic or systematic. Many of us have set up automatic giving through Simply Giving or auto-withdrawals from the bank. And that’s good – it is an important way to support the mission of this congregation to which we belong, and it is systematic so that even if you aren’t feeling very grateful on any given week or month, you have something in place to regularly draw your attention back to God. But giving during worship as well as online is also powerful, because when you physically put the money in, you have to think about it. This is our opportunity, in the context of worship, to say to God, “I love you, I trust you, I praise you, and so I give.” Today I will add that when we put in that money, we are also saying, “God, I am thankful to you, for the many ways you have provided and continue to provide for me… and so I give.” In giving our offering, we physically give thanks to the Giver of all things. It also reminds us, when we start slipping into that attitude of scarcity, to trust God to provide, to live instead in a place of abundance.
Sisters and brothers in Christ, let me not finish this sermon without saying very clearly: you are enough. In a world that will try to convince you otherwise, know that you are, each of you, a beloved child of God, made in God’s image, and dearly beloved by your Creator. God loves you enough to daily shower you with blessings big and small. God loves you enough to give you grace upon grace, forgiveness of sins, life everlasting, even God’s own self. You are loved! May we every day be grateful for the abundance of these gifts!
Let us pray… Generous God, you have heaped blessings upon us, though we sometimes only notice what we lack. Help us to rejoice in you always, pray to you without ceasing, and be thankful to you in all circumstances, so that we might live with an attitude not of scarcity, but of abundance. In the name of the Father and the Son and the Holy Spirit. Amen.

Monday, October 7, 2019

Sermon: Giving as an act of worship (Oct. 6, 2019)


Pentecost 17C (off-lectionary)
Stewardship #1 (Celebrate Generosity) – Giving as an act of worship
October 6, 2019
Deuteronomy 6:4-9 (the shema)
Psalm 95
Romans 12:1-8 (bodies a living sacrifice, be transformed)
Luke 19:1-10 (Zacchaeus’ conversion)

INTRODUCTION
         Today, as we begin our month of focusing on stewardship as an expression of our spiritual life, we are going off lectionary. The lectionary, in case that word is foreign to you, is a set of assigned readings for each Sunday, which often hang together with common themes. But to go with our stewardship theme for today, “giving as an act of worship,” we chose texts that will highlight that particular theme.
         Our first reading is from Deuteronomy, and is known as the “shema,” and it is the essence of Jewish faith, and so also our own faith: that there is only one true God, and we are to love God with all that we are. This collection of verses is the reason we come together each week to worship: it is to set our sight and our priority on God and God alone. Our Psalm today gives us a chance to do that: Psalm 95 is the quintessential praise psalm, that lauds the Lord for all that He has done.
         Our reading from Romans brings our understanding of worship a little deeper still: Paul describes our very bodies, and every way we live, as an act of worship. When this is properly aligned, we will indeed see all of our actions and decisions as expressions of worship of and devotion toward God.
         And finally, our Gospel is the delightful story of the “wee little man” Zacchaeus. He was a dishonored and disliked chief tax collector who nevertheless seeks Jesus out, and in his conversation with Jesus, Zacchaeus experiences a major shift in his understanding of wealth, and leaves the encounter rejoicing.
         We’re thinking about the act of worshiping today, so as you listen to this line-up, consider how you feel when you worship, how the experience of worship moves your heart. In particular, think about how it feels in worship not just to receive the living Word of God and the promise of grace, but also how it feels to give – your time on a Sunday morning, your praise, your attention, and yes, your offering. Let’s listen.
[READ]

Grace to you and peace from God our Father and our Lord Jesus Christ. Amen.
         A book I often recommend, especially to couples, is called The Five Love Languages. Anyone heard of it or read it? The author describes five different ways, or “languages,” by which we express our love for someone, or by which we expect to see another’s love be expressed to us: gift giving, quality time, words of affirmation, acts of service, and physical touch. I have long used this idea in thinking about human relationships, but this week I started thinking about it in terms of the love between God and us. As we might expect, God, who encompasses all of everything, expresses love for us in all of these ways – gift giving in the form of all the many abundant blessings we enjoy every day; quality time in the form of being “Emmanuel,” God with us, every moment of our lives; words of affirmation in the form of the Bible (though I admit not all of the words in the Bible are especially “affirming,” at least not on first reading, but they all do, ultimately, lead us to life); acts of service in the form of the ultimate act of service, Christ dying and rising again for us; and physical touch in the form of the sacraments, baptism and communion. God, it turns out, is pretty good at loving us!
         But all of these things really have something in common: in every case, love is about God giving something to us: our very lives and what we need, God’s presence, the Word, God’s own Son, and the sacraments. When God loves, you see, God gives. This should be no surprise to us – just check out the most famous verse in the Bible: “For God so loved the world, that He gave…” As Bible scholar Mark Allan Powell observes, “God gives because God loves. God gives to us because God loves us.”
         The ancient Israelites understood this. Since the beginning of faith, the essence of worship, which you could describe as a response to God’s generous love, was to give something back to God. In ancient Israel, this came in the form of a sacrifice: an animal, a grain offering, a liquid poured out… something of value to the worshipper was given at an altar as a way to worship the Giver of all things. It used to be that these offerings were then burned, because where they went was not the point so much as the act of giving. Somewhere along the line someone said, “Hey, isn’t this kind of a waste? Couldn’t we give this food to the poor, or use it to pay the priest?” And that seemed pretty reasonable and good stewardship of resources, so they did, and that is what we still do. When we give to God, via the Church, it goes to support the mission of the Church. But it did and does sort of distort the initial purpose of an offering: that it didn’t matter what the offering was for, so much as it mattered that the person was giving something valuable to God as an act of worship, of love and devotion. The giving, you see, is not about someone’s need to receive. It is about the giver’s need to give, the giver’s spiritual need to worship.
         We see this need for the lovers of God to give in the stories of Jesus, too. Today we heard the story of Zacchaeus. Let’s compare him to another rich man. Remember the rich young man who asks Jesus, “What must I do to inherit eternal life?” Jesus says to follow the commandments, which the man says he does. Then Jesus says, “You lack one thing: sell everything you own and give the money to the poor, and follow me.” You remember the rich young man’s response? “He went away grieving, for he had many possessions.”
         Zacchaeus, on the other hand, offers his wealth joyfully and without being asked. It is purely a response to his encounter with Jesus. Zacchaeus, you see, knows that his life was not in a great place. He is rich, yes, but also despised for his dishonest livelihood as a tax collector. He needs something to change, and believes that Jesus can help him make that change. He seeks Jesus out, climbs a tree so he can see him. And then, the moment Jesus reaches out to him, his response is one of love, praise, and worship: he offers what is valuable to him, half his riches, and vows to make good with all whom he has wronged. Zacchaeus is different from the rich young man because his motivation is different: he gives not to gain something, like eternal life, but simply out of love and devotion to God.
         That’s what Mark Allan Powell says, too. “God gives because God loves. God gives to us because God loves us. And,” he goes on, “when we give our offerings to God as an act of worship, we reflect that love. We love God back.” In other words, we give because we love. We give to God because we love God. The other stuff is good too – we also love our church, and want to participate in our mission – but the primary reason we give is that we love God.
         What a beautiful notion that is – that we could love God, worship God, by giving to God. That’s why we include offering as a part of our worship service: because of all that we do, sacrificial giving to God is the most worshipful! Sure, we do other worshipful things – we sing hymns of praise, for instance – but while we can sing a hymn and not really think about it or mean it, it is a lot harder to give our money and not really think about it or mean it. When we give to God, especially when it is an amount that we really notice, our hearts cannot help but go there, to the one to whom we give. As Jesus points out, “Where your treasure is, there your heart will be also.” Where you devote your valued resources, that is what you will love.
         Which makes it all the more remarkable that this is precisely what God has done for us. God has given all of the most valuable resources for our sake: the earth, our breath, our bodies, our brains, our family and friends. God has given the Word, to lead us and fill us with life. God has given His Son, first as a way for us to know and love God, and then as a way to show us the way of life, to redeem us from all that would hold us captive. And God has given us this sacrament, which fills us with His grace and assures us of His promises.
Today, five young people will receive that gift for the first time. They will hear those words, “given for you.” Given for you, God says, because I love you. As you come forward to receive this gracious gift today, along with these young people, remember how marvelous those words really are. “This bread and wine, my own Son, my very life, is given for you. Because I love you.” May we, as recipients of God’s many gracious gifts, and most of all the gift of His Son, be moved to love him back “with all our heart, and with all our soul, and with all our might.”
Let us pray… Generous God, you give because you love, and you give to us because you love us. Help us, even when we live in doubt or fear, to love you back with all that we have and all that we are. In the name of the Father and the Son and the Holy Spirit. Amen.”