Tuesday, May 31, 2016

Shame and gorillas: on holding grief together

This weekend, Michael and I were sitting in the living room - I on the second step, he on the couch - and Grace was playing happily at my feet. We were having some mundane conversation, when suddenly I looked over and our increasingly mobile 9-month-old was on the second step beside me! Shocked, I said, "She just climbed up here! I didn't put her there!" Michael, who had been looking in this direction the whole time, was as shocked as I was. How had we both missed this, the first time our girl climbed stairs?

Perhaps it is this mundane event from my own life that makes my heart hurt for the mother of the 4-year-old who recently fell into a gorilla enclosure at the Cincinnati Zoo. The internet has gone wild, blaming the mother for the horrific tragedy and the death of the gorilla. The boy is too young to blame - he couldn't know better. The zoo is also to blame, because their safety measures should have been better. Everywhere you look, the response to this awful event is blame blame blame, and shame shame shame. Never mind that the exhibit had gone 38 years (since its opening) with no incident and is inspected annually, or that the mother told the kid it was not safe to go in just in moments before he did, or that every single parent who has ever lived with a determined child can tell you a story about when they lost sight of their child, even though they intentionally were watching (it takes as long as to blow your nose, or get a drink of water, or sneeze twice to lose sight of a quick and determined child). Despite all this, the overwhelming response has been, "Who can we blame for this unspeakable tragedy?" - and then to do it.

It's perfectly natural to respond to tragedy that way. It's a very human response to any sort of fear or grief. As a pastor, I hear a lot from people grappling with why things are happening the way they are. Why did my loved one have to die now, in this way? How could God allow this? Why did this have to happen? Why did Jesus save so many people from death in the Bible, but not my loved one? Am I being punished? Does God hate me? Then maybe, finally, we get to, "This gorilla didn't have to die, and here's why. It's the fault of _____. If that person/those people had done something different, this wouldn't have happened."And then, we can find some rest, because we figured it out.

It's a horrible spiral to head down, but we still do it because we think (consciously or not) that in order to move on from tragedy, we need some resolution. And when that tragedy doesn't affect us in an acute way, it sometimes works. Sure, we are all still heartbroken, and maybe enraged, that an endangered gorilla had to be killed to save the boy's life. But as long as we have made sense of it, and told the internet our opinion of what caused it, we can file it away in our "Now it Makes Sense" file. We have gained control of the situation, and so we can move on.

Well, at least those of us who are not directly affected by the tragedy can. But what about the boy, undoubtedly traumatized by the event? What about the mother, also traumatized (can you imagine watching this unfold with your own young child?)? What about the zoo, bearing the criticism of the world for responding the way they did in the best interest of a human life? Does our blaming and shaming help them at all? Do we think that our criticism of the mother is the reason she will never go anywhere without holding her son's hand tightly at all times? Is it our astute observations about safety that will cause the zoo to re-evaluate their enclosure's safety measures? Is our piling shame upon the boy and his mother the reason the boy will fear all animals for years to come, endure crushing guilt, not trust adults, retreat into himself, cling to his mother, or reject her, or who knows what else? No, I suspect those things would have happened regardless of our neat, blaming organization of this event. For those aware of the vitriol being spewed their way, I suspect the blaming will make it all much, much worse. It certainly won't make it better.

Thing is, we cannot make sense of tragedy. To do so may bring temporary relief, but in the end will only makes things worse - by trivializing them or by giving someone undue weight of the burden (either ourselves or someone else), or any number of other ways. The only way to get through tragedy is just that: to get through it. Not over it, or around it, but through it. It is the much harder road, but it is the only road that leads to life.

What role do we have, then, as the society around the people most affected by the tragedy? Brene Brown has done some wonderful work describing empathy, in contrast to blame or even sympathy. This video is a great, short, description of her work:



In short, empathy, which fuels connection rather than disconnection, is listening and letting people feel, without trying to explain anything or even make people feel better. It is not to place blame. It is to sit together in the tragedy, in whatever way that can happen. In this case, it is recalling your own stories when you felt like a failure of a parent, when your child slipped away in mere seconds, and then realizing, before you throw stones, that it could happen to anyone. It is recognizing that this is unbearably sad, and it is sad any way you cut it, so instead of pointing fingers and removing ourselves, let's sit in that sadness together. It is recognizing that we are all human, and we all make mistakes, and sometimes those mistakes have unbearably tragic endings (and just because none of your mistakes have ended tragically, doesn't mean someone else is a worse person).

Can we as a community commit to walking that road? It is an uncertain road, one that winds around and often doesn't make sense while you are walking it. It is a road that does not offer instant gratification, or the ability to move on with life straight away. But it is also a road that leads to connection with one another, and so also compassion, kindness, and depth of understanding for one another. It is a road that leads to forgiveness. And in the midst of tragedy that makes us think only of death and loss, this is a road that can finally lead us to life - life in and with one another.

Sermon: Solomon's Guide to Prayer (May 28, 2016)

Pentecost 2C
May 29, 2016
1 Kings 8:22-23, 41-43

            This past week we had our final class of confirmation for the year, a year we spent learning about the Bible. As a competitive recap of the year, we played Bible jeopardy, pitting family against family in a battle for the coveted Yolickity gift card. You can imagine, intensity was high. The final round of the game was essay questions. The families were to respond to one of three questions: 1) Do we still need the Old Testament? 2) Do prophets still exist? Or, 3) Is the Bible true, fact, neither, or both? What’s the difference?
            Half of the families chose to answer the first question: do we still need the Old Testament? And, I am pleased to report, everyone answered that yes, we do need the Old Testament, and gave very good answers about why, generally saying that the story of faith is a continuous one that starts long before Jesus, so we need the Old Testament to help us better understand our faith and who Jesus is and why we need him – just like knowing the story of your childhood might help someone better understand who you are today and why.
            So in light of the conviction of our confirmation class, I’m going to preach today on 1 Kings, because here we have an Old Testament passage that can teach us a lot about our Christian faith. Also, this is a passage about Solomon, who was one of the “good” kings of Israel, the son of the famous King David, and for those who are participating in our year-long journey reading through the entire Bible, we just happen to be in the midst of Solomon’s story right now.
            So first, a little background on who Solomon is: He was, as I said, King David’s son. Though
King Solomon
not David’s oldest son, he was the one that God appointed to be the king of Israel. Solomon proved his worthiness for the role when, in a dream, he told God that what he wanted more than wealth and riches was the wisdom to govern God’s people. God was so impressed, he granted Solomon both wisdom and wealth – and so Solomon is known for his unmatched wisdom, which drew world leaders to come and sit at his feet, as well as his immense riches. Notably, especially for today’s reading, it was under Solomon’s reign that the first Jerusalem Temple was built – a place that was envisioned by his father David, but carried out by Solomon the builder. It was a place of splendor and beauty, ornate and impressive. Walls of cedar and cyprus, carvings overlayed with gold, huge sculptures of cherubim whose wings spread from one wall to the next. Here was a place that was worthy to hold God’s name, a place where God could be worshiped.
            After seven years, the Temple was finally completed. The final piece was to put in place the ark of the covenant, the box that the Israelites had carried with them for forty years in the wilderness that held the 10 Commandments, the sign of God’s covenant with God’s people. Until this moment, the ark of the covenant was what had represented for the people the very presence of God with them, which they had carried with them from place to place until they settled in the Promised Land. Now, finally, was a temple, which was worthy to hold God’s name, worthy to house the one true God. As the ark was brought into the Holy of Holies, the special room at the center of the Temple, a dark, thick cloud descended and God’s presence filled the temple. Can you imagine the drama, the hushed amazement as God took God’s place in the Temple? With all the people of Israel assembled there to witness this grand moment, the wise King Solomon lifted his hands to the heavens, and he prayed.
Solomon dedicates the Temple
And a part of this prayer is the text we heard a moment ago.
            I told you at the beginning of this sermon that we have something to learn from Solomon’s story. Well here is the first thing: the structure of prayer. You notice Solomon does not begin by asking God to be there, or by asking God to bless them and this place they had built for God to dwell. No, the first thing Solomon does is give thanks. He spends much more time doing this than we heard today – you see some verses are cut out from our reading. In these verses, Solomon spends some time recalling the amazing works of God, and all the ways God has brought them through trials and to this point.
Genuine prayers of thanksgiving can be such a powerful thing. In our morning prayer liturgy that we are currently using for Prayer First [on Wednesdays at Bethlehem], our time of open prayer is structured to first allow us time to offer prayers of thanksgiving. Before we start asking God for anything and naming what we lack and what we need, we take a moment to look around, reflect on life, and just be grateful. This week has been a tough one at my house, partly because my entire family is sick and exhausted from the colorful array of sickness Grace brings home from daycare. But there were a couple of times this week, times when I was at my weakest, when I had an opportunity to name aloud something I am deeply grateful for… and in doing so I was completely overcome to the point of tears. Gratitude can have that power – it reminds us of how good our God is to give us so much good in life, and moves us ever to praise.
After Solomon has given due time to thanking and praising God, he moves in his beautiful dedication prayer for the Temple to a time of petition – asking that this would be a place where the people truly would know and encounter God, where God would hear their prayers and respond. He prays for the people of Israel – but then, remarkably, he gets to this part of the prayer that we hear in our reading today, in which he prays for foreigners, “who are not of your people.” He prays that even these people, these people who are outsiders, who might have been dismissed or forgotten, who certainly aren’t cared for, who may even be their enemies – even these people would have their prayers heard by God. Solomon prays that they, too, would have their needs met by the God of Israel, that they, too, would know the love, mercy, and compassion of God.
And here we have another important lesson in faith. This opportunity – to pray for our enemies – is a central one in the Christian faith, as well, one that Jesus preached and demonstrated regularly. In fact, even in our Gospel lesson today, Jesus shows compassion to an enemy, and outsider, when he heals the beloved slave of a centurion – a centurion who, as a Roman, was a part of
the group that was occupying and oppressing Israel. He was the very definition of enemy! But Jesus shows us that God’s love does not discriminate, and so, as people baptized into the resurrection of Christ, neither does our love and prayer discriminate between friend and enemy.
What does that look like, today? Perhaps it looks like praying for all the people of Syria – the innocent victims of ISIS as well as the members of ISIS and all those who perpetuate unthinkable violence. What might that prayer look like?
Perhaps it looks like praying for each remaining presidential candidate by name – both those you agree with and those you don’t. What might that prayer look like?
Perhaps, as we as a synod are studying issues around racism and mass incarceration, our prayers are for those who are victims of crime, as well as those who have committed crimes, as well as those who are unrightfully convicted of crimes, and those who convicted them, and those whose lives were ruined as a result of that conviction, whether rightful or not. What would it look like to pray for a drug dealer and for his family, or for someone caught in the crossfire of an unjust justice system?
The model of prayer that wise King Solomon offers us here is a life-giving model. It helps us to focus on God’s faithfulness and mercy, both today and throughout the generations of the faithful. It invites us to recognize just how amazing our God is. It invites us to listen for God’s call to reach out to the proverbial “foreigner” – those we would have dismissed, or whom we dislike or disagree with, or who have or want to hurt us – and pray for their well-being and spiritual health as well. It is not an easy call that Solomon demonstrates – no easier than the call that Jesus also issues. Thanks be to God that we are not in it alone. We have generations of faithful people behind us and generations before, we have our current church community holding and helping us, and most of all, we have the promise of a God whose love, forgiveness, mercy and compassion, extend to us, and to all, each and every day.

Let us pray… O Lord, God of Israel, there is no God like you in heaven above or on earth beneath, keeping covenant and steadfast love for your servants who walk before you with all their heart. We pray for all those for whom we find it difficult to pray – the foreigner, the stranger, the bully, the people we don’t understand, the people we disagree with, the people who challenge us – that they would all know and experience you and your love. In the name of the Father and the Son and the Holy Spirit. Amen.

Monday, May 23, 2016

Sermon: How conflict leads to life (Trinity Sunday, May 22, 2016)

Holy Trinity Sunday
May 22, 2016
Proverbs 8:1-4, 22-31
Romans 5:1-5
John 16:12-15

            As you know if you’ve been around here for a few years, I am no stranger to suffering. Who is? We all have dealt with our share of burdens and struggles in life. But one of my favorite prayers someone offered to me happened as I was enduring treatments for my third cancer diagnosis. A friend of mine from seminary wrote to me and said, “I’ve been praying for you, and telling God, ‘God, Johanna has enough character already.’”
            It was a reference to today’s wonderful text from Romans. It is such a powerful text; let me just read a part of it for you again: “We boast in our sufferings, knowing that suffering produces endurance, and endurance produces character, and character produces hope, and hope does not disappoint us, because God’s love has been poured into our hearts through the Holy Spirit that has
been given to us.” In just a few lines, the Apostle Paul has put meaning to the suffering we all endure – and though I admit it is not always very helpful language in the moment (like my friend’s prayer, I thought many times, “Don’t I have enough character? Give me a break!”), in hindsight it offers much consolation. Christians and non-Christians alike have used a similar image to get through times of trial: it is the hope and belief that “what doesn’t kill you makes you stronger,” because we have exercised our emotional muscles and, as Paul suggests, gained endurance to weather what may come in the future.
            Yes, this possibility has brought hope to Christians and non-Christians alike in the face of struggles… but for Christians – for those who believe in the grace of God, the love of Christ, and the power of the Holy Spirit – all the more so. Especially on this Holy Trinity Sunday, this day we celebrate the name and triune nature of God, our texts offer much to shepherd us through whatever conflict or challenge life may throw our way. And in the spirit of Trinity Sunday, the day we celebrate a God who chooses to be revealed in a way that is in itself a community – Father, Son and Holy Spirit – let’s look at the texts in a way that speaks particularly to the conflicts we have with one another in our various communities – whether that is in our political discourse, or responding to social issues, or with our own friends and families.
            First, we look to the Gospel. Once again, we have a piece of Jesus’ farewell discourse, the speech he gave to his disciples on the night before his death. Here he tells the disciples, “I still have many things to tell you, but you can’t bear them now. When the Spirit of truth comes, he will guide you into all the truth.” I find this both frustrating and encouraging. It’s frustrating because it first requires us to admit: we don’t know everything. Jesus names it, straight out, saying we simply can’t bear knowing everything at once. Isn’t that frustrating to admit? I hate not knowing everything. We have a joke in my family, because my dad is such a know-it-all. Whenever someone challenges him, he looks all smug and says, “Look it up!” And he is usually right. One time, just one time, I want to “look it up” and prove him wrong! But the battle to be right or wrong doesn’t really help in arguments with people we love, does it? If it is always a matter of right and wrong, someone has to end up wrong, and someone else makes them so, and no one likes to be wrong. Plus, usually the most important arguments don’t have answers that are right and wrong; they are just different. One person’s truth might be different from another person’s truth, but that doesn’t mean one has to be right, and one wrong.
            And so a much harder, but more faithful way to approach disagreements is to listen to Jesus’ words, and take to heart the reality that we don’t know everything, and we never will – we cannot ever fully know the experience and feelings of another person. What we can do is put aside our
insistence that we are right, and simply listen to one another, with open hearts and minds, and try to hear and understand as much of the other person’s truth as possible. That’s when that second, more encouraging part of Jesus’ statement can enter in: “When the Spirit of truth comes, he will guide you into all the truth.” The Spirit will guide us into truth. But this can’t happen unless we first admit that we need guidance, and then let down our shield and sword and make room for the Spirit to do that important work. It requires humility, and self-awareness, and it may hurt a little, or a lot, but as Jesus promises, this listening – to each other and to the Spirit – is what makes truth be known, and from there, healing and growth can follow.
            The next place to turn is our reading from Proverbs. We don’t hear from Proverbs very often in our lectionary, but this text is really quite lovely. Part of the reason I love it is that it describes the Holy Spirit’s role in creation, as God’s sort of assistant creator – but here the Holy Spirit does not possess the masculine identity that characterizes how many of us grew up knowing God. No, here the Spirit is described as “Lady Wisdom.” This is actually a fairly common way to describe the Spirit, as Wisdom, which is, in Hebrew, a feminine image. Here we see God as both male and female, creating both male and female, creating a world that has differences and different ways of understanding, and that very difference is what brings about life. We also see a God who, even in the very act of creating, works together in community. Bringing life is not an act that can be accomplished by one alone; it is a task to be done as a community, working together, delighting and rejoicing in one another’s work. When we are able to work together, we can be one, even in our differences, just as God the Creator is one with Christ and with the Holy Spirit. Genuine community is challenging, but it is also creative, enriching, and productive.
            Finally, we turn once again to where we started, to this text from Romans, because while all of this other stuff is good to work toward, none of it is possible without what Paul expresses here in Romans. Paul begins this chapter saying, “Since we are justified by faith, we have peace with God through our Lord Jesus Christ, through whom we have obtained access to this grace in which we stand.” In other words, the reason we are able to do all this hard work that is required in a fruitful, productive, loving community, is that we already have the gift and promise of God’s peace. It’s not a gift we have to earn. We have that peace already, not because of something we have said or not said, done or not done, succeeded or failed at, or even what we might still do, but rather, because God is who God is, and God does what God does. God loves us and accepts us despite our various shortcomings (and let’s admit it, there are plenty of those – if there is one thing we all have in common, besides God’s love for us, it is that we all make mistakes!).

But here’s the really stunning news: because of who God is – one who justifies and loves and embraces even the ungodly, even those who make mistakes – we come to truly know the peace of God, and are empowered and encouraged to turn in love to extend the same grace, mercy, acceptance, and forgiveness to those around us, those with whom we are in community, those with whom we need to work and live each day.
Accepting God’s unconditional love for us can be difficult; extending that love, mercy and forgiveness to others can be even more difficult. But as Paul also tells us, we don’t need to know how just yet – the Spirit, Lady Wisdom, will show us how if we listen to her and leave space in our hearts and between our words and before our reactions for that same Spirit to move and breathe and do her thing to guide us toward the truth. With the help of the holy communion, the Holy Trinity, we, too, can grow in love for one another, becoming a holy community who loves, cares for, listens to, accepts, and embraces one another, even as we continually hold each other accountable to this holy call. May it be so.

Let us pray… Holy Three-in-One, we face divisions in so many facets of our lives, and in our passion for justice and righteousness, we don’t always remember to listen to the pains and experiences of others. Pour your Holy Spirit of truth into our hearts, so that even as we are assured of your peace and love, we are also empowered to hear what is true for our brothers and sisters, and move forward together as a community guided by and basking in the glow of your wisdom and grace. In the name of the Father and the Son and the Holy Spirit. Amen.

Tuesday, May 17, 2016

Sermon: That pesky Holy Spirit (May 15, 2016)

Pentecost
May 15, 2016
Acts 2:1-21

            Jesus’ poor disciples have really been through the wringer. First this teacher comes into their lives and calls them to follow him, and they drop everything dear to them and follow this stranger. Their lives are turned upside down by all the strange but life-giving teachings he offers, the miracles, the healings, and the parables. Even though they find this Jesus fellow to be confusing, they can’t help but be compelled, and they follow him. They get to be pretty good friends with the guy. But then, turns out, Jesus is condemned as a criminal! He is tried and convicted and sentenced to death, and… well, even though the love the guy, this is all a bit much. They watch from afar as their friend and teacher is crucified, and they think they’ve lost him forever.
They are preparing to go back to their ordinary lives when, lo and behold, this continually surprising man actually comes back from the dead! All is hunky dory again. They have their friend back, they believe even more adamantly that he is indeed something special. For 40 days they enjoy his company once again, as he continues to enlighten them about who he is, and how he has fulfilled the scripture. They think this is pretty cool.
            Then once again, they are thrown for a loop – as unexpectedly as he had come back, Jesus ascended into heaven! He was just standing there, blessing them and telling them how they would be witnesses to the world about all these things that had taken place, and while he did he just floated right on up to heaven, right into the clouds. It was the most incredible experience, as joyful as it was confusing. They truly believed.
            Ten days have passed since the ascension. They have spent a lot of time trying to figure out what happens next, wondering how, exactly, Jesus was expecting them to fulfill this call to be
The Holy Spirit, window at Taize monastery, France
witnesses to all the ends of the earth. Today, they are gathered all together in one place, celebrating the festival of Pentecost, the Jewish festival that celebrates the giving of the 10 Commandments to Moses on Mount Sinai. There were lots of Jews from lots of different places, all gathered there, when suddenly, this violent rushing wind comes, once again shocking them. Every time they try to settle into a new reality, it seems, something else crazy happens! The wind was unlike any other wind they had experienced – this one brought a sort of fire with it, fire that seemed to rest on each person’s head.
And then the weirdest part of all – all those people from all those different places, suddenly, were able to understand one another, though they all spoke different languages. What at first seemed chaotic beyond measure was now becoming a strange experience of God bringing order to the divisions of the world. Quickly, Peter jumped up and began to preach. As Jesus had opened the scriptures to them so many times before, now Peter, in the presence of this large assembly, and empowered by this rushing, fire-wielding Spirit among them now, was opening up the scriptures to all those gathered, assuring them that God was doing an amazing thing in their lives right before their very eyes. Following his impassioned proclamation, 3000 people were so moved, they were baptized. And the Church was born.
            What a whirlwind those disciples have experienced! The stories we can hear in the rest of the book of Acts tell of the bravery with which those apostles carry out their mission, healing people, converting people, bringing people to Christ and baptizing them. From the fearful cowards we saw at the crucifixion, unable to stand by their friend and teacher as he was accused, convicted, and hung on a cross to die, these fellows have evolved into brave, empowered witnesses, carrying out the mission Jesus gave them right before he ascended into heaven.
            What made the difference? Why is their response to Jesus’ preaching so dramatically different this time around than it ever was before? Well, it’s the very thing we celebrate today: Pentecost, the
day the Christian Church celebrates the Holy Spirit coming into and among us, empowering us for Christ’s ministry in the world. It’s only the Holy Spirit who can take a bunch of confused cowards, and turn them into people inspired to mission, and on fire for the gospel. It’s the very same Holy Spirit we celebrate coming upon us in baptism, that we celebrate coming into us in Holy Communion. It’s the very same Spirit we experience when we hear God’s voice profoundly speak to us in a certain hymn, or when we don’t have the right words to say in a difficult situation but the right words come out anyway, or when we find we don’t know how to pray, but nonetheless feel that God has heard our prayer. It is the same Spirit we experience in so many and various ways in our day-to-day life, and even though it is so familiar and comforting, it also feels mysterious, wonderful, and divine each and every time it happens.
            All of these are images I love about the Holy Spirit, and images that I know, as I have talked to some of you throughout the week, are meaningful to you as well. But when I hear this story about that first Christian Pentecost, the image of the Holy Spirit that we encounter by is a little different. The Spirit that I see here sweeps into lives that were getting on with day-to-day duties, lives that were broken, yes, and stressed out by the demands of life, but getting along nonetheless. The Spirit sweeps in, knocking the wind out of everyone there and replacing their doubtful, human breath with the very breath of God, warming their hearts with the divine fire, and inspiring them toward a sort of faith and ministry that they had not previously thought possible.
            If I’m being honest, it is one of the more terrifying images of the Holy Spirit. Personally, I prefer the Spirit that intercedes in prayer for me, the one who comforts me when I’m distressed, the
one that makes me feel connected to my sisters and brothers around the world. The Spirit we encounter on Pentecost is one that pushes us into something scary and unknown. It whispers in my ear, “You can do that, Johanna. I know it is scary. I know you think someone else can probably do it better than you. I know you are doubting your own abilities, but this is the ministry I am calling you to now. And because I am calling you to it, I will also empower you with the gifts to carry it out. Trust me, and I will show you the way. I’ll give you what you need to do this.”
            Don’t you hate it when God pushes you toward something you don’t think you can do, or maybe even something you think you probably can do, but don’t particularly want to? God is always doing that to me, pointing to my carefully made list of Life Plans, then lighting my list on fire, and taking my hand to lead me toward something else.
            But you know what? Every time God has done to me, no matter how reluctant I may have been at first, that pesky, invasive Spirit has also shown me something marvelous – perhaps teaching me something about myself I needed to know, or showing me a deeper way to love, or guiding me toward a person or event that would change my life. That nagging voice of the Spirit, still whispering in our ears, the ears of the Church, and urging us toward newness, is always right, and always will guide us toward a new and amazing way to know and to love God. Our job – is to listen to it.

            Let us pray… Holy Spirit, as you rushed into your Church that Pentecost morning, rush now into our hearts and our minds, bringing your power, your comfort, and your inspiration. Give us confidence to do something new in your name, trusting that you will also give us the gifts to fulfill whatever mission you call us to. In the name of the Father and the Son and the Holy Spirit. Amen.