Tuesday, March 27, 2018

On welcoming children in worship

The following piece appeared in the Feb 2018 issue of Forum Letter, a companion to the Lutheran Forum.

UPDATE: I recently learned that this piece won an award from the 2018 Associated Church Press "Best of Church Press" competition. It was awarded "Honorable Mention" (3rd place) in the category of "Professional Resource."


"Suffer the Little Children"
As a pastor, it is a rare opportunity and, I’m going to say, delight, to be able to worship in the pews with my two young children (at this writing, aged 8 months and almost-2). Normally, the task of getting the kids to church falls entirely to my husband, as I serve two churches on a Sunday morning and adding in the time needed for getting toddlers in and out of carseats (who needs a gym membership when you have kids in carseats?) makes for a very stressful morning.
Well, I had this opportunity not too long ago, while visiting my parents on vacation. My pastor dad, now retired, was preaching on this particular Sunday, filling in for the usual preacher, so we were excited to see “Ba-pa” in action. As an added joy, my cousin and his family were in town, which added one more almost-2-year-old, an 8-year-old, and a 10-year-old. Though my cousin is a pastor’s kid as well, his children had never been to church, but they were pleased with the opportunity.
Having gone to church with my kids before, I knew to bring some quiet entertainment for the little ones, and as I passed some coloring books over to my cousins, they received them with relief. I was actually very impressed with their 22-month-old, who was wiggly, but hardly made a sound, especially compared to my own toddler, who felt very free to speak her mind in whatever way struck her. Most people around us smiled and even chuckled, having been there themselves (and at least I know the preacher was expecting this going in!). It was exhausting spending an hour being a jungle gym, snack dispenser, teacher, and wrangler, but hey, the Word was preached and the Sacraments administered, and if I had to guess, the finicky sound system was more disruptive to the sermon than the children in the front two rows.
Unfortunately, not everyone felt that way. As my cousins sat there in a strange place, dressed in their nice clothes and eager to worship, the woman behind them kept on shushing the children. At first, they didn’t realize it was them being shushed. When they did, they didn’t know quite what to do. I believe the woman eventually moved to a new seat, which is just what she should have done if she was so perturbed, but I still found myself very frustrated.
As often happens after a moment has passed, I turned over in my head what I would have liked to have said to the “shusher” if I had been in my cousin’s shoes. It was something like this: “Hello ma’am. I am very sorry if my children are disrupting your ability to worship. They are just learning how to do this. In fact, it is their first time in church - isn’t that exciting? We’d like to help them figure out how to be in church. Would you please be patient with us while we do that in the way we know works for our children?”
Of course, as my mom is fond of saying, I would have had some other choice words “in my thought bubble,” including an observation that, for a family in church for the first time, someone shushing my children would not encourage me to come back. It is a lot of work to get children out the door in clean, nice clothes, only to be shushed once you get there!  And while, I’ll repeat, the vast majority of people we encountered were thrilled to have all these children there, including one who effusively told us what joy it brought to her worship experience, I will say that when congregations are wondering, “Where are all the young families?” they might also try to evaluate how a young family feels worshiping in their congregation.
With this as my starting point, here are a few observations I have, as a pastor who has, on occasion, worshipped at other churches with my children.

Consolidate your worship materials. At this particular church, there was an assembled worship booklet that had the unchanging parts of the liturgy, an additional handout we received on the way in with the changing parts of the service (announcements and readings), and a hymnal, from which we sang three hymns plus three more hymns during communion. This is tricky to manage as a single person, even one who knows how to do church. As a person juggling two kids, it was nearly impossible, and I found myself participating only in the parts I could do by heart. My poor cousins, unfamiliar with the liturgy, could barely keep up.  
If you see someone struggling to keep up with worship and their kids, offer to help them. Perhaps sit by them and hold the hymnal or bulletin so they can hold their kid. If you have a nursery, let them know that you do and where it is, but don’t say it in a way that implies, “Your kids are obnoxious and I want them out of here.” You could try something like, “Wow, you’ve got your hands full! If you need, there’s a nursery just down the hall - I can show you. If you’d rather keep them in worship, is there something I can do to help?”
Tell them you’re glad they’re here. This is Welcome and Evangelism: 101, of course, but it is salve to a stressed mom or dad who wants to be there but feels embarrassed for disrupting everyone’s worship experience. I’m sure most parents wouldn’t object even to a little white lie, like that their kids are very well-behaved.
Remember that kids aren’t born knowing how to worship or sit still for an hour. Also, that you were a kid once. Even if you don’t say anything, please refrain from glaring, eye-rolling, and shushing. If you are annoyed, move seats, or practice praying for patience. If you are a pastor, don’t stop everything to single out the noisy children - instead, ignore it, or think of a clever way to include the noise in what you are saying (“See, little Joey knows all about making a joyful noise! We could all learn something from Joey!”). People will laugh, the tension will dissolve, and the child’s contribution to worship will be acknowledged.

Because when it comes down to it, it is most certainly true that children contribute to worship, at whatever age and ability. They bring their voices, their joy, their wonder, their excitement. They remind us to hope and to love. They teach us to pray and to have patience. Their raw emotions remind us that although we’ve become adept at covering up, we, too, feel the pain and brokenness of the world deeply, and this in turn reminds us why we need Christ.
“Let the little children come to me,” Jesus said, and so let them also come to our churches and be welcomed - not by shuffling them away to the nursery, but by making it possible for them, and for their sometimes frazzled parents, to engage in whatever way they are able in the corporate worship of our God, who came to us Himself as a baby, undoubtedly crying during worship.


Sunday, March 18, 2018

Yes, children can worship

This weekend Michael has been at drill for NY State Guard. When he is at drill, I bring the kids with me to my two churches, and usually drop them in the nursery, hit coffee hour briefly, put them in the car, and repeat. So their experience of church is: we play with toys and eat animal crackers. Even when Michael brings them, they only last so long because well, two toddlers sitting still for an hour is a lot, so they spend half the service playing.

Well my big girl has been so big and mature lately, I thought, "I bet she could do well in church for at least the beginning until the children's sermon." I asked a couple women to sit with her close to the front... but she wouldn't have it. She wanted to be with mommy. And so she held my hand through the confession, the procession/opening hymn, the Kyrie, and the Prayer of the Day. During confession, I whispered to her, "We're thinking about things we did this week that we shouldn't have done. Can you think of anything?" She began telling me in full voice about her boo-boos. I have been showing her how music notes show us what to sing, so I followed the notes with my finger, crouching down to her level and looking at the hymnal with her. She followed along. For the children's sermon, I had the sudden inspiration to do a tour of our stained glass windows, which depict several parts of the Passion story, so we walked around the church looking, and she was SO into it. Boy, could she identify the color purple, a crown, and Jesus!

In the car, she asked if we could sing some Jesus songs, so we did. "We go to other church," she said, and when we saw it from the road, she said, "Other church! Hi other church!"

At this church, I planned to leave her in the nursery, but she screamed and screamed, "I wanna stay with mommy!" My little daddy's girl hasn't seen her daddy in three days, so I gave in to the clinginess and said she could join me in worship. "You have to be quiet," I said. "Can you be good?" She insisted that she could. So with some trepidation that my newly potty-trained girl would announce to the congregation that she had to poop during the silence for confession, I took her hand and we went into the sanctuary.

My little cherub on the right
Friends, she was amazing. She stayed right by my side, making herself comfortable in the acolyte's chair next to mine (with apologies to the displaced acolyte!). She again stood by me during confession, telling me this time, "Daddy say I have Jesus." She processed with me for the opening hymn, holding my hand. During the Kyrie, she stood next to me and tried to sing along with me on the leader parts. At this church, I sang with the choir, and she joined me for that, too, bringing my bulletin with her to the choir loft, standing next to me, looking at the bulletin and singing along the best she could. My heart nearly burst.

For the children's sermon, again, we looked for all the purple we could find, and all the crosses we could find. Grace was so into it, she kept interrupting to announce she had found another cross. She mentioned her purple dress several times. She was right there, totally getting it. When we prayed at the end, I usually do a "repeat-after-me" prayer, and she did, repeating each part very carefully. I did finally have to send her to the nursery because she kept excitedly exclaiming when she found another cross, and I knew I couldn't preach effectively with her doing this. A member of the congregation came up and swept her away for me. Grace was devastated to leave. She had been so good, so quiet, or appropriately noisy. She followed directions and engaged exactly the right way.

When I fetched her from the nursery at the end, I said right away, "Grace, you were SO good in church! You did an amazing job!" She smiled and said, "I sing the songs." Yes, my sweet girl, you sure did! She was really proud of herself, telling me several times some version of, "I go to church. I sing the songs. Daddy say I have Jesus. My dress is purple." She loved it. Both congregations loved it (so many people gushed to me afterward about how great she was!).

My little girl, 2 1/2 years old, absolutely participated in worship today. She did it in the way she knows best - she sang songs, she looked for things she recognized, she spent time with someone who loves her, she prayed, she celebrated. I wouldn't want to get in the habit of confusing these two vocations (mom and pastor) every Sunday worship - my congregation needs me to be pastor to them, and while there are times to be mom and times to be pastor, Sunday morning is definitely a time I need to be pastor. But I also loved that I got to teach my own little girl how to be in church, how to follow along, how to engage and participate. This is such an important part of teaching kids about a life of faith, and although I can talk about it with families, I never get to demonstrate it.

The gift of this morning was that I wasn't even trying to do that. It just happened. I was completely myself - my pastor self and my mother self - trying to open a path to Jesus for everyone. I can't say I was successful in doing this for the congregation, but seeing Grace so delighted to be a part of it was among my best moments in ministry to date.

Sermon: Suffering with (March 18, 2018)

Lent 5 (NL4)
John 19:1-22
March 18, 2018

INTRODUCTION:
            The part of the passion narrative that we hear today is probably the hardest, because here is where the real pain and betrayal happen. Pilate continues to try to release Jesus, and “the Jews” continue to convince him otherwise. Jesus is flogged, mocked, handed over to be crucified, and hung on the cross between two others. It is all very painful to watch.
            Before we get into this part of the story, I want to clarify something about John’s Gospel that I have been remiss in avoiding until now. Throughout this narrative, we hear about “the Jews,” about how they rallied against Jesus and convinced Pilate to kill him. Our 21st century ears may hear this message as anti-Semitic – it blames the Jews, even demonizes them. It has been damaging to this beautiful religion and its faithful followers. But it is important to know that the author of John’s Gospel was not anti-Jew. Jesus himself was a Jew, and would not be implicating himself or his people. Who John refers to when he says “the Jews” is really the Jewish leaders, in essence, Jesus’ colleagues – the same guys with whom he’s been in theological dialogue throughout the Gospel. And – this is important – watching their hurtful actions and shortcomings is not a reason to despise and blame them, but rather, it is an invitation to recognize our own shortcomings and sinfulness.
            Perhaps that is what makes today’s reading so difficult. In a moment we will sing, “Were You There?” as we have done every week in Lent. Take the question to heart: what would you have done if you had been there? How would you have felt? What would you have said if you’d been there? How easy or difficult would it have been to resist the crowd – whoever they are – who is asking for Jesus’ death, and claiming to have no king but Caesar? How would it feel to see Jesus hanging on the cross? Consider these things as we hear this heart-breaking part of the story. 
[READ]

The Crucifixion by Marco Palmezzaro

Grace to you and peace from God our Father and our Lord Jesus Christ. Amen.
            The year was 1373, and an Englishwoman lay sick in bed. If she had a husband or children before, the plague that was sweeping Europe and now caused her illness had already taken them. We don’t know much of anything about this woman’s past, but we do know about her future. She would recover, and change her name to Julian – Julian of Norwich, one of the greatest English mystics of all time, and the first woman to publish a book in English.
The book she wrote was called Sixteen Revelations of Divine Love. In the 8th revelation, she reflects on Christ’s pain and suffering on the cross. She writes, “Is any pain like this? … Of all pains that lead to salvation this is the most pain, to see thy Love suffer. How might any pain be more to me than to see Him that is all my life, all my bliss, all my joy, suffer?” She goes on to reflect on the pain felt by all those who loved Jesus who also viewed this suffering – his mother, his followers, even us today – and goes on to make her most profound observation: “Here saw I a great ONEING betwixt Christ and us, for when He was in pain, we were in pain.” In other words, Julian observed that in this moment of pain and suffering, God through Christ truly became one with all creation – all of us who suffer. “A great ONEING betwixt Christ and us.”
Let that sink in for a moment. In his suffering, God, the creator of the universe, became one with us in our suffering. We often talk about how Jesus suffered for us, died for us, and that’s very nice and important, too. Those words we hear as we receive the bread and wine, “given for you” are very powerful indeed – that God would care enough to do this for us, mere human beings!
But the word “with,” as in “one with us,” is something entirely different. Historian and religious author, Diana Butler Bass comments on this distinction.[1] She observes that “for” is a preposition of distance. It’s contractual. It separates the actor from the recipient. Jesus, the subject, died for us, the objects. It doesn’t require a relationship, just good intention.
With, on the other hand, is a preposition of relationship. With implies accompaniment, moving in the same direction – it makes both parties participants in the action. Butler Bass writes, “With is the preposition of empathy… of being on the same side, of close association. ‘No, you needn’t go for me; I’ll go with you.’ With is about joining in, being together.”
That is a really different way to view Jesus’ action on the cross. It utterly changes how we understand God’s relationship with us, and ours with God. It is the natural ending to the story of a God who, as John said in the opening of his Gospel, “became flesh and dwelt among us.” Or as Eugene Peterson translates it, a God who “moved into the neighborhood.” God didn’t get an upscale apartment in a nicer suburb across town, God moved right into the dirt and grime, right next door, even, down the hall, and experienced what it is like to live like we live, to feel like we feel, and yes, to suffer like we suffer. This is a God who dearly wants to know us, because God dearly wants to love us, exactly where we are.
But viewing God as one who is with us doesn’t just change our understanding of our relationship with God. It also calls for a radical shift in our relationships with others, and how we see our role as people of faith. For if God is willing to walk with us, and suffer with us, then we see that part of our call as Christ-followers is to do the same with those around us.
Oh, but “with” is so very difficult! Sure, being “with” those we love isn’t too hard, but what about those people we fear, or who are unknown, or who just rub us the wrong way, or with whom we fundamentally disagree? How do we be with them? Wouldn’t we rather keep our distance, perhaps occasionally reaching out with “for” love by donating goods or doing something nice? But suffering with is not something that is comfortable for us. Butler Bass comments on the difficulty, saying, “We hide parts of ourselves from our neighbors, withhold the sorts of secrets that weave regular relationships for fear someone will use something against us. We judge others on what they can do for us. … We are skeptical of with – indeed, much of what we do in the world makes us ridicule, doubt, and even fear with. … It is safer to remain at a distance, to stay away from with.”
One of the most devastating lines in the passion story is what the Jewish leaders say to Pilate when he asks, “Shall I crucify your king?” Did you catch their answer? They say, “We have no king but the emperor.” Utter rejection of Jesus the Christ. Complete aversion to being with this man who has given them everything, even their very lives, and his own. They won’t even be for him. They only reject, dismiss, toss aside, instead vowing loyalty to a ruler who offers false promises, who would never walk with them, and suffer with them, in any way, shape or form. Devastating.
Oh, this line makes me so uncomfortable, because I have to wonder: have I done this, too? Have I rejected Jesus’ offer to be with and suffer with me? Or have I, when tempted by some quick fix, turned to false promises, to Caesar?
Or, have I rejected Christ’s offer to suffer with me by letting the offer stop with me – by receiving the gift, but then not offering the same to another in need? Or, have I rejected Christ’s offer by not allowing others to suffer with me?
For the past several months, I have been holding office hours at Panera. Every Wednesday, I sit in a booth in the back with my tea, wearing my clerical collar, and hoping someone will come talk to me. Sometimes they do, sometimes they don’t. This week I tried an experiment: I added a sign on the table that said simply, “Free Prayer.” I admit I wasn’t much in the mood to be there, or to pray for anyone else – I was feeling very stressed, and was mentally and emotionally bogged down with preparing for Holy Week. I was praying for safety for students and school staff who were at that moment preparing to participate in a national walk-out (and my husband was among the administrators charged with keeping students safe). And I was praying for my seminary, which is going through some really tough stuff right now, and the board was meeting as I sat there.  
Suddenly a woman walked right up, sat down across from me and said, “I’d like to pray for you!” Uh…. Okay! She took my hands and offered a lovely and sincere prayer for the pastor – here I was trying to offer something to others, and this woman, this disciple of Christ, sat down with me, and prayed with me, as if she could see that I needed someone to pray with me at that moment. It buoyed my spirits. It lifted me up. Knowing that this woman, this stranger, would be willing to get right down and suffer with me for a moment – it was the “life abundant” that Jesus talks about coming to give us.
Who would have thought that such abundant life could come through the act of suffering with someone? Who would have imagined that the Creator of the universe would choose to show the depth of divine love by a willingness to “move into the neighborhood,” live like we live, and suffer like we suffer? Who would suspect that death on a cross would bring us the hope of new life?
Reading today's part of the passion, as Jesus is flogged, mocked, suffers, and is crucified, is painful. It should be – that is what it can feel like to love, and to be with people in their pain. But in that, we also find hope to endure, and strength to love, because we know: we are with God, and God is with us. We are in this together, walking beside the God of love.
Let us pray… Suffering God, that you would choose to move into the neighborhood, live like us and feel our pain causes us to tremble, tremble tremble… even as it gives us hope to endure. Give us confidence that, with you walking and suffering with us, all shall be well, and all shall be well, and all manner of things shall be well. In the name of the Father and the Son and the Holy Spirit. Amen.



[1] References to Julian of Norwich and Diana Butler Bass’s thoughts on her work are outlined in this sermon: http://www.patheos.com/blogs/dianabutlerbass/2012/04/good-friday-being-with-jesus-at-the-cross/ (Accessed March 15, 2018)

Tuesday, March 13, 2018

Sermon: Meeting violence with love (Mar. 11, 2018)

Lent 4 (NL4)
March 11, 2018
John 18:28-40

INTRODUCTION:
            “He suffered under Pontius Pilate, was crucified, died and was buried.” We all know his name: Pontius Pilate. He lives in infamy in our creeds. All four Gospels include in the passion narrative an account of Jesus’ trial before Pilate. But John’s account is the longest. We’ll hear part of it today, and more of it next week. So before we get into it, I wanted to give you a little info on this famous character in the story of Jesus’ passion.
            Pilate was a Roman prefect, and a notoriously brutal one. He even had to be removed from one post in Samaria because he had been so harsh in stopping an uprising. In the first century, Philo, the Jewish philosopher, described Pilate as having “vindictiveness and furious temper.” In governance, Philo describes Pilate’s “corruption, his acts of insolence…, his habit of insulting people, and his cruelty, and his continued murders of people untried and uncondemned, and his never-ending, and gratuitous, and most grievous inhumanity.” Yeesh! All this makes it especially curious that Pilate seems to be trying to set Jesus free! Certainly an interesting character.
            Now, about Jesus’ and Pilate’s conversation: Remember back when we started John’s Gospel, I talked about how in John, Jesus pulls a kingdom of God canopy over the world, and Jesus talks from “up here” in the land of spirit and light, while people of “the world” (and Pilate certainly represents “the world”!) talk “down here” from the land of flesh and darkness. This is abundantly clear in this exchange between Jesus and Pilate. Jesus talks about how his kingdom is not of this world, and Pilate has no clue what he’s talking about. So, let’s see if we can figure it out. Please rise. [READ]

Antonio Ciseri, Ecce Homo ("Behold the Man")

Grace to you and peace from God our Father and our Lord Jesus Christ. Amen.
            In an exercise with our confirmation class this past week, I asked the students to describe the world 20 years ago, the world today and what they predict the world will be like in 20 years. It was hilarious to hear them try to describe the world as it was when I was their age. But it was disheartening to hear some of their descriptions of the world today. “Scary,” they said. “Violent. High crime.” I agree with them. The world today is a scary place, for a lot of reasons. In many ways, it does not feel physically or emotionally safe, and it is difficult for people or societies to thrive in that environment.
            “My kingdom is not of this world,” Jesus tells Pilate. Well, I should hope not! I hope that God’s kingdom is something utterly different than this world so often full of tears, loss, pain, and sadness. Yet, I don’t think Jesus is talking here about an afterlife, or heaven. Throughout John, Jesus has been the light of the world, dwelling in and overcoming this darkness. He has brought God’s kingdom to earth. And so, I think when he refers to “his kingdom,” he is referring not to some different place, but to a way of life – right now – that is of God. A way of life that is “belonging to the truth,” as he says. Isn’t that what we pray for, after all, when we say, “Thy kingdom come”? We’re not praying that we would go to God’s kingdom, somewhere else, but that God’s kingdom would come here, on earth as it is in heaven. Whatever it is that makes God’s kingdom, God’s kingdom, we pray that it would come here, to earth, and soon!
            So… what does that mean? What is it that we are praying to come here? Well, looking back over John, Jesus has made pretty clear that to “belong to the truth,” to have abundant life, to live as a part of God’s kingdom… means to be in an abiding relationship with God. In other words, God’s kingdom is about relationship. And while yes, the primary relationship we’re talking about here is the one we have with God, we could also say that our relationship with God is played out in our relationships with one another. After all, what commandment did Jesus give after he washed the disciples’ feet? … That we love one another as God has loved us.
            Love one another. That’s what it looks like for God’s kingdom to be here and now. Love one another. Sounds simple enough, yeah? Of course depending on the situation and the people involved, loving one another can be pretty difficult. I wanted to talk about one such difficult situation for loving today because Jesus brings it up, and that is: violence. “If my kingdom were from this world,” Jesus says, “my followers would be fighting to keep me from being handed over to the Jewish authorities. But as it is, my kingdom is not from here.” In other words, in the kingdom of this world, “down here,” the one of flesh and darkness, people fight one another when they feel threatened – just like we saw last week, when Peter pulled his sword in the garden. Peter, Jesus’ follower, was willing to fight for him to keep him from being handed over! But Jesus says no. Jesus told him to put that sword away, because that is not the way of his kingdom. Jesus’ kingdom is something different. In Jesus’ kingdom, his followers don’t resort to violence.
            Now, I think a word about the meaning of violence is necessary here. Usually when we hear that word, “violence,” we think of physical violence – weapons, or hand-to-hand fighting, the sort Peter demonstrated. But I think words can be just as violent, maybe even more so. The childhood chant about sticks and stones is simply not true – words can and do hurt us. Bones heal in a few weeks, but the damage done over the years to our hearts and spirits – and yes, to our relationships – by people’s words can be incredibly difficult to overcome. And so if we are talking about a kingdom of God that is based on loving relationships, we need to address how we talk to one another.
This past Wednesday, as a part of our Lenten series on healing and wholeness, a group of us gathered with Kit Miller from the Gandhi Institute for Non-Violence. We talked about whether it was possible to have “conflict without contempt.” What would be required, she asked, for us not just to agree to disagree, which is sort of passive, but to actively work toward peace and restoration, even if we don’t end up agreeing with each other? We talked about how usually when we feel angry, it is a sign that there is some other emotion going on that is presenting itself as anger. If a child runs in front of a car and narrowly escapes injury, the parent will grab the child by the arm and say, “Don’t you ever do that again, do you hear me??” The parent seems angry. What do you think is the real emotion there? … Fear. So Kit challenged us, next time we are acting angry, to consider what the real emotion is behind that anger. We talked about how, when a conflict is present, whether big or small, it is because some emotional need is not being met, and she provided some tools for determining what our needs are. Once you can name the need, you can start working toward seeing that the need is filled in a healthy way, and conflict without contempt becomes possible.
I can’t speak for others who were present, but for me, as we worked through various scenarios, it felt as if my heart was weeping and healing, all at once. I felt like the struggles, needs and hopes of my heart were being acknowledged, named, spoken aloud. I felt hope – hope that we as a society can, actually, love each other, even in the midst of division and conflict, and that there is indeed such a thing as “conflict without contempt.” I felt hope that Jesus’ “out-of-this-world” kingdom can exist even in this broken world.
Martin Luther King, Jr., as you know, was a champion of non-violence. He drew a lot from the teachings of Gandhi, but his primary strength and guidance came from Jesus, especially his words in the Sermon on the Mount. This week I came across this wonderful quote from Dr. King, that could have come straight out of John’s Gospel: “The ultimate weakness of violence,” he says, “is that it is a descending spiral, begetting the very thing it seeks to destroy. Instead of diminishing evil, it multiplies it. Through violence you may murder the liar, but you cannot murder the lie, nor establish the truth. Through violence you may murder the hater, but you do not murder the hate. In fact, violence merely increases hate. So it goes. Returning violence for violence multiplies violence, adding deeper darkness to a night already devoid of stars. Darkness cannot drive out darkness: only light can do that. Hate cannot drive out hate: only love can do that.”
Jesus’ kingdom, Jesus’ truth, invites us to something different from violence – something a whole lot harder, but absolutely worth the effort. Is it risky? Sure. Who ever thought love wasn’t risky? Love is what got Jesus hung on a cross, after all. Love makes us vulnerable. It softens our hard hearts, and removes our guard.
But it also offers a lot more hope than the alternative. Love does diminish the evil. Love does establish the truth. Love does decrease the hate. And love does bring the Truth and the Light – indeed Christ himself – into the darkness of this world.
So… which followers do we want to be? The followers of this worldly kingdom, who try to overcome violence with violence, who fight to keep Jesus from being handed over? Or do we want to do the hard work of the followers of Jesus’ kingdom, who strive toward love and non-violence, who strive to mend and heal and build relationships, even when conflict threatens to destroy?
“For God so loved the world that He gave his only Son so that we would not perish but have eternal life.” What a gift of love. If God loves us that much, then I, for one, would like to find it in myself to seek the more difficult, but also more loving path in my encounters with God’s other beloved children. It is hard work. But I believe this work can bring healing to this dark and broken world.

Let us pray… Loving God, you are the Light that dispels the darkness. You are the Love that establishes truth. You are the Truth, and the Way, and the Life. Help us to be citizens of your kingdom, who seek to overcome contempt and darkness with your love and light. In the name of the Father and the Son and the Holy Spirit. Amen.

Saturday, March 10, 2018

Two and a half years of Grace

March 10, 2018

My dear Big Girl,

This girl just pooped in the potty
for the first time!
We've (almost) reached a milestone: potty training! While we're still working on consistency with #2, you are pretty darn good at peeing in the potty, and you take it very seriously.

We’re so proud of you, Grace! You are such a brave little girl – you faced something really scary and overcame it. You kept trying. You are truly amazing. Now, you are quite proud that you wear “underwears,” like some of your friends at daycare (and you can name all the friends who do).

Like most of your milestones, watching you meet this one has shown us so much about who you
Chose this outfit herself!
are. You are earnest, and you want badly to do a good job. You are fiercely independent, often choosing to go in the bathroom alone and shut the door, and insisting on doing all the steps yourself. You are responsible – you get up in the morning and go about your Grace business, then at some point remember and say aloud, “Oh! I go potty!” and run to the bathroom. Then you narrate all the steps, diligently making sure you are doing the best you can. You have a strong sense of self and solid self-esteem, congratulating yourself and celebrating when you do well, and recognizing but not getting too down on yourself when you make a mistake.

And through all of it – you are every day more funny, smart, kind, helpful and imaginative. Earlier today, you suggested we have a dance party in the bathroom after you finished your business. You are at the age now where imaginative play is really apparent. You love to pretend that our bed is a boat, and you get the whole family in the boat with your paddle, and we all become characters from Moana, who are trying to catch fish and get away from monsters (it appears we have an infestation at our house - they were also in the potty, apparently, until I made a monster-dispelling wand for you, and now that situation seems to have mostly cleared up). 

Helping mom in the kitchen
You are in love with the hand puppet daddy made up, “Batti” (there is a Daddy Batti, a Mommy Batti, and a Baby Batti, which is you), and you will take Batti and stroke him and put him to sleep and tell him you love him. 

You’re a kind and compassionate big sister, stroking Isaac’s head and telling him, “It’s all right,” when he cries, and informing us of what his need is (“Isaac wants milk.”). 

You make up songs – and demand I do the same at bedtime, as you request songs about various things you are thinking about, and I do my best to deliver. You think often of your friends from daycare and include them in our songs and games. 

You have taken an interest in helping me in the kitchen. You pull over a chair (by yourself, of course – if I help, you push it back where it started and do it again), and stand right up where you can see. I let you dump things in bowls, stir, or sometimes, even sauté. We talk about the colors, and I give you taste tests (you always like things better right out of the pot). Then you rush off to your play kitchen, put on your apron, and make dinner for everyone, reminding us to be careful because, “It’s really hot.” Sometimes, you even help me with the dishes, either washing or putting away. I’m so grateful for your help!
Watching the Nutcracker and dancing
(she said, "I need my dress!" so she could twirl).

You love Thomas the Train so much, and especially you love Gordon, and are learning his token phrase, “Oh, the indignity!” which is of course adorable. You like to play with your wooden train set with daddy. And of course, your Thomas shirt: you have this shirt that is for 12-18m size, but you want to wear it Ever. Single Day. Nothing else will do. And you believe this shirt will protect you from any inclimate weather, any monsters, anything. No surprise, it's what you were wearing the first time you successfully pooped on the potty... but it makes sense, since you wear it ever other day. And as soon as it is clean, you take off what you're wearing and put on "My Thomas." (Yes, we have purchased other Thomas items, but your favorite remains the one that is too small.)
Snow bunny LOVES the snow

You also love to watch “E-I-O,” which is what you call this bunch of nursery rhymes with little animations. You know SO many songs, and always know the right time to sing them. You are very enamored with my ukulele (which you call a violin) and with my old, plastic recorder (which you call an oboe), and increasingly interested in dancing. Miss Kerri says when the lady comes who does music at daycare, you do so well. “She doesn’t just do it. She gets it,” she said. You’ve got a song in you, kid! Let it sing! I can’t wait to hear more of the tune as you grow older.

In short, my Grace, I think you’re tops. Every day with you is a joy and a delight. Thank you for being your wonderful self!

                                                                                                Love always,

                                                                                                Your mama