Pentecost 11B
August 11, 2024 (week 3 of bread discourse)
1 Kings 19:4-8
Psalm 34:1-8
John 6:35, 41-51
INTRODUCTION
This is week three of the bread of life series, so let’s first recall where we are in this discourse. For these few weeks we are working through John 6, which begins with Jesus feeding 5000 people with five loaves and two fish, and continues with explaining what this sign means. Today we get into more of the theology of it, as the crowd continues to be dubious about what Jesus means by calling himself the bread of life.
The Old Testament story paired with this portion of the discourse is about the prophet Elijah, who is also fed miraculously in the wilderness. Here’s the context: Elijah has just killed a bunch of false prophets (prophets of Ba-al), and Queen Jezebel has consequently vowed to have him killed. He is running for his life, and at the beginning of today’s reading, he has just collapsed in exhaustion. And here, in this moment of exhaustion and hopelessness, God provides. The Psalm, which liturgically is always meant to be a reflection on the Old Testament reading, recalls how God meets us in our desolation and delivers us – just like with Elijah, just like with David who wrote this Psalm, and just like with us today.
As you listen to these readings, notice the words of life and sustenance spoken into feelings of despair. God does provide for us all that we need. Let’s listen.
[READ]
Grace to you and peace from God our Father and our Lord Jesus Christ. Amen.
Twelve years ago this month, I was undergoing medical testing for what turned out to be breast cancer. I’d had test upon test, and each had led us to something else we needed to check out. In the midst of this mess, I decided I needed something that would bring me life and joy, so I suggested to my music director at the time that I could sing something in worship, in particular a beloved setting of today’s Psalm that I’d learned in seminary – the very same one that Helena will sing for us as the offertory today. The refrain goes, “Taste and see, taste and see, the goodness of the Lord!” I was excited to be able to use music to help me escape for a moment what I was going through.
Well, it seemed like a good idea. But turned out, it wasn’t much of an escape. As I rehearsed it with the music director, the impact of these words suddenly hit me in a way they never had before. “I will bless the Lord at all times, his praise shall always be on my lips… I called the Lord who answered me… from all my troubles I was set free…” As I sang, visions of doctor’s offices and MRI machines came to mind, but so did visions of my family and friends surrounding me, and congregation members who had rallied around me, and memories of boob jokes my doctors and I had enjoyed sharing back and forth, and my steadfast then-boyfriend by my side all along, accompanying me to appointments, and doing all he could to support me through this. “Taste and see the goodness of the Lord!” I sang…
And friends, as I sang, I completely lost it. First the telltale voice wobble. Then the sound just stopped coming out. And then all the tears started. I stood there in the sanctuary openly weeping over the goodness of the Lord, and the already-and-not-yet of this Psalm in my life at that moment. The organist, herself a breast cancer survivor, and someone with whom I’d had a somewhat rocky relationship, stopped playing and came over to me, unsure what to do with this sobbing young pastor before her. And suddenly I was throwing my arms around her, and continuing to cry into her shoulder. In so many ways, this Psalm was “not-yet” for me. A couple weeks later, I would be officially diagnosed, and undergo surgery. And then another surgery. And then 6 months later, two days after my bridal shower, cancer would show up again and I would have three more surgeries before all was said and done. Plenty of other health and personal challenges would come up along the way as well. So how could I stand there and sing, “Taste and see the goodness of the Lord!”? How could I possibly “bless the Lord at all times,” even in this trying time that threatened to take so much from me? How could I proclaim that the Lord had saved me from all my troubles, when really, my troubles were all just beginning?
And yet… I believed it. I checked in with my heart in the midst of all this, wondering if these tears were sadness, fear, or joy, and I’ve thought about it many times since, and I determined that the tears were, well, all three of those, but definitely mostly joy! Even in that dark moment in my personal story, I truly could taste and see that the Lord is good.
I guess it is no surprise, then, that not only is this Psalm connected to a narrative in my own life, but its original writing was also imbedded in a narrative. In particular, a part of (the future King) David’s story. You may know that David wrote many of the Psalms. This particular one was written after he was running for his life from a wrathful monarch (not unlike our buddy Elijah!). The jealous King Saul, the first king of Israel, wanted to kill him. Saul’s son and David’s dear friend Jonathan helped David escape Saul’s wrath, making Saul even madder. David had taken refuge among the Philistines, but, you may recall that after David had, as a child, slaughtered their hero, Goliath, he was not on great terms with the Philistines. So, for his own safety, David faked his own insanity, so that they wouldn’t recognize him or perceive him as a threat. (This is the stuff of daytime television!) And it worked! And in gratitude for his safety, David wrote this Psalm.
My own experience, and this biblical backstory, can help us see this Psalm’s power to guide our piety and devotion. I invite you to walk with me through it.
The Psalm begins with this bold declaration: “I will bless the Lord at all times. His praise shall always be on my lips.” This sentiment is not so hard to grasp when things are going well, when you’ve already been saved. But how do we do that when we are still in the pit? Well, here’s the thing about the Psalms: sometimes they are reflections back – for David, that was the case. But some are reminders that direct us forward toward a faithful life, even when the burdens of this life would threaten to drag us down. That’s how I experienced it in my own story: not as a memory, but as a desire and a prayer: “I will bless the Lord at all times. His praise will be on my lips. God, I know you can make it so! I know you can bring me to that place! Help me to see reasons to praise, even from this current darkness!”
To be clear, I’m not suggesting we engage in what is sometimes called “toxic positivity” – an insistence to spin everything into a positive light, no matter what. I’m a firm believer in the importance of expressing all the emotions, even and especially the less nice ones, because if we don’t, they will eventually come out sideways, harming us or people we love. Identifying and expressing those feelings is the only way to process them and move past them. But. There is still a way to praise, even in the midst of those less nice emotions. The Psalmist does not say, “Praise God for everything.” Rather, there is something for which to praise God in everything. In my story, on the cusp of a cancer diagnosis, I could praise God that I had landed in Rochester for my first call, with its excellent medical care. I could praise God for a good-humored doctor who kept me giggling and laughed at my jokes. I could praise God for the immense grace my congregation extended as I sorted out my health just one year into my ministry with them. God’s praise could always be on my lips and in my heart, even as I was facing a deadly disease.
Jumping ahead now to verse 4: “I sought the Lord, who answered me, and delivered me from all my terrors.” For David, this verse reads as a thanksgiving for a specific event from which he was saved. In my story, I had not yet been delivered from the particular terror I faced. But I had been before. So in my reading, my experience of this Psalm in my particular time and place, this verse served as an invitation to remember all the times that I had been delivered, all the times I had sought the Lord and he answered me. And friends, there are many! Many in my personal life, many in the lives of my close family and my ancestors, and many throughout the generations of faith, as far back as David and well beyond. This verse, in short, is a reminder that God is faithful. God answers when we call. God delivers us from troubles. That is God’s M.O., from the story of the Exodus, to Elijah being fed in the desert, to Jesus overcoming the grave, to our own redemption from our troubles. Not always in the way or timing we imagine, but ultimately, every time. We seek the Lord, who answers us, and delivers us from our terrors.
And finally verse 8: “Taste and see that the Lord is good.” In Hebrew, that word “taste” means, “try it and experience it yourself.” And so this, too, is an invitation, urging us to imagine for a moment that this is all true, that God does deliver, that God is good… try it for yourself, and live into that reality. Truly believe it and believe in it. What freedom that faith and trust bring!
I have another poignant memory of this Psalm. It is from my grandfather’s funeral. My mom’s family has a wonderful store of German canons that they sing together, that they learned when they lived and worked in war-torn Germany in the 40s and 50s. They still love to sing them whenever they’re together. My favorite is based on this Psalm: “Ich will den Herrn loben alle zeit. Sein Lob soll immer darin meine Munde sein.” I will bless the Lord at all times, his praise shall always be in my mouth. We decided to sing that particular canon at the very end of Grandpa’s funeral, after the casket had been wheeled out but just before the postlude. We stood in the back and sang as a family, “I will bless the Lord always!”
I admit that I thought at the time it was a weird choice. Yet, standing there, it was exactly right. We were praising the Lord, not for having lost my grandfather, but for the gift of his life, his long and fruitful years of ministry all over the world, and his love of the Lord. We were praising God for our certainty that Grandpa was now with his savior, basking in the light and life of Jesus like he had wanted all his life.
And isn’t that exactly what a life of faith looks like? We do praise the Lord at all times, because we are assured that this joy is our ending: that political turmoil, and cancer, and loss and grief, and all the troubles that we face – all of it will end with us basking in Jesus’ enduring light and peace, living in the eternal life we are promised. And so, I will bless the Lord at all times. His praise shall always be on my lips.
Sing Ich will den Herrn loben…
Let us pray… God of all goodness, when we are lost, or sad, or in despair, you invite us to taste and see your goodness. Grant us the faith to bless you at all times, and to remember always your faithfulness. In the name of the Father and the Son and the Holy Spirit. Amen.
View full service HERE (including several bits that were sung during the sermon...).
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