Sunday, November 25, 2012

Sermon: We are enough (Nov. 25, 2012)


Christ the King Sunday, B
November 25, 2012
John 18:33-37           

Grace to you and peace from the one who is and who was and who is to come. Amen.

         So: how many of you got started on your Christmas preparations this weekend? Shopping? Decorating? Crafting? In our culture, of course, Thanksgiving weekend has come to be the official kick-off for the holiday season. Often, the church-year agrees. More often than not, I’d say, this first Sunday after Thanksgiving is the first Sunday in Advent, the first of four Sundays we spend waiting for and anticipating the birth of Christ. Because of how early Thanksgiving fell this year, however, we ended up with this extra week in November before Advent, and so this year, this first Sunday after Thanksgiving is not yet Advent, but Christ the King Sunday.
         Christ the King Sunday has an interesting history. It’s a fairly new festival for the church, born in 1925. After World War I, Europe was in a state of economic uncertainty, and people were putting their trust in anything they could find that promised to rescue them. More and more, this was not religion, but politicians and political parties. In response, Pope Pius the 11th instigated an annual Sunday feast to celebrate and assert the “Kingship of our Savior.” This would be a day when knees would bend and homage would be paid to Christ, in order to witness to the day when every knee in heaven and on earth and under the earth would bow to Christ and confess him as Lord.
         Though it was begun by a Catholic pope, today many mainline Protestants recognize Christ the King Sunday as a day when we celebrate our unity with all Christians on earth, a day when we pray, as we did in our prayer of the day this morning, that “all the people of the earth, now divided by the power of sin, may be united by the glorious and gentle rule of Jesus Christ, our Savior and Lord.” Not a bad thing to celebrate, especially as we anticipate our entrance into the season when we prepare our hearts to give glory to the newborn King, the babe in Bethlehem, Jesus. Really, not a bad thing to celebrate any day! The week of the election this month, several of my friends from all different political persuasions were posting on Facebook a picture that said, “No matter who is president, Jesus is King!” How true! Now that is something we can all rally around!
         It’s interesting that one of the readings that is assigned for today, the one from the Gospel of John, is one that we typically hear on Good Friday, when were not thinking about Jesus crowned in glory, but in a crown of thorns. It is from Jesus’ trial. It’s certainly a dramatic scene, one in which Pilate seems to be as much on trial as Jesus is, with all of Jesus’ answers that are really questions! You know, I always really felt for Pilate. The way he is mentioned in the creed, he has been immortalized as the villain: “crucified under Pontius Pilate,” we say. But when you actually read this story, it’s not so clear that Pilate wanted Jesus crucified. Just before this snippet we hear today, Pilate vacillates, going between his quarters and the patio where Jesus is waiting seven times. He is wavering! He tries to get Jesus off the hook, saying he sees nothing he has done wrong. The thing is, Pilate knows what is the right thing to do. But he also knows what is the easy thing to do, the politically expedient thing to do, and that is to give into the crowds, and have Jesus, the ruler of a kingdom that is not of this world, crucified.
         We’ve all been in that place: having to decide between the right thing and the easy thing, the right thing and the thing that will make people stop complaining, the right thing and the lazy thing. This comes up in many ways in our Christian life. One example that is a constant struggle for many of us, I think, is the tension between two lifestyles: the one of simplicity and God-centeredness, and the one of consumerism that is so prevalent in our culture. Jesus would have us sell all our possessions and give the proceeds to the poor, and leave everything and follow him, and give not just our coat but our cloak as well, not just our one cheek, but the other as well. But even for the most faithful among us, this may be the right choice, but it is not the easy one.
         Never is this more apparent then this weekend each year, the kick-off for the holiday season and all the shopping and consumption that goes with it. I do love Thanksgiving weekend, but I admit that this year more than any other, I have really noticed a disconnect. Thanksgiving is the one day that Americans have set aside to simply be thankful, to remember the many gifts that we have, to appreciate our families and the bounty we enjoy by means of a fabulous feast. My memories of Thanksgiving were always very relaxed – we went to church in the morning, and then spent the rest of the day at home with family and good friends, just enjoying life. It is, simply put, a day of enough. Then, the very next morning, it’s as if we wake up and think, “Wait, I DON’T have enough! We need more!” and off we go to buy buy buy, lots of presents for ourselves and others that people really don’t need and maybe don’t even want. Maybe the reason this hit me more this year than it has before is all the stores that started Black Friday on Thanksgiving evening. Really, folks?? You can’t give us one full day when we truly feel like we already have enough??
         And yet, how quickly we jump on board. Even Michael and I, both dedicated to staying home on Black Friday, were watching TV and saw a commercial for Best Buy and commented that that really was an extraordinary price for a TV, something we’re in the market for. I seriously considered going to Joann Fabrics to get some fabric I needed for 75% off. So tempting! How difficult it is not to give in! How we waver, like Pilate, between the right thing, and the easy thing.
         So why do we do it? Why is it so easy to give in to our culture, instead of giving in whole-heartedly to Christ and his truth? Could it be because we place some sense of our worth in our possessions? Could it be that the noise of our consumerist culture convinces us that we will be somehow less if we don’t give in? Pilate wavered, but the people demanded that Jesus be crucified. And Pilate, even with the Truth standing right in front of him, gave in to the crowd. Perhaps it was so that they wouldn’t think any less of him?
         But here’s the thing: what you have or don’t have or do or not do is not what gives you worth. You are worthy, you are enough, because God says you are. Today at Bethlehem we experienced a baptism: Molly Valentine O’Grady. We experienced how God claimed this beautiful child and loves her and deems her worthy and enough – just like God did this in our own baptism. We experienced the extraordinary love that God has for this child, and for each one of us – not for who we could have been, or for who we are trying to be, or for who we intend to be, but for exactly who and what we are.
         So the proximity of Thanksgiving to this particular feast day, Christ the King, is helpful for our remembering this. We have enough and are enough. We don’t have to do anything or buy anything to earn God’s love because God has already given us that love freely and abundantly in Jesus Christ, the King. And in realizing that, we won’t have less, we will have more: more peace, more joy, more contentment, a more profound sense of belonging and more clear idea of just how precious we are to God, the giver of all good things.
         Let us pray. Christ, the King of all that is: you have claimed us and made us enough. You have made us your beloved creatures. Help us to be content in that, so that we will overcome the demands of the world around us, and have the courage to follow in the truth that is your kingdom. In the name of the Father, and the Son, and the Holy Spirit. Amen.

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